In my previous essay, I introduced the concept of cosiety and suggested it’s a better framework for understanding the ‘pillars of Indian society’ such as caste than the concept of society itself. The first step is to reveal traces of the cognitive in all aspects of the social, both as: the instrument through which human […]
There’s just one continuum from the neural to the social. That’s just for starters: give it time and the continuum will go all the way from cells to continents. Cosiety zindabad!
Can we say something new about caste as a system? How has it changed as a result of being fully absorbed within the capitalist system?
We take worlds for granted. Science reduces them; literature shrinks them and philosophy ignores them. And yet, without the world we would be nothing. The weltist returns to the world from the universe. They are more worm than eagle.
Horizontal epistemology is the norm in the age of big data. It’s not enough to perform one experiment but to have uniform standards for a family of experiments.
Why stick to linear arguments thick with text? Can we make sense of the world by skipping from word to song to figure? Why not connect the new when the old world is collapsing of its own contradictions?
Every era of quickening change has its existential worries, when solid ground becomes quicksand. Here I use ‘demons’ to probe the shifting ground of knowledge.
What’s truly exceptional about our predicament is how the state of exception has escaped the confines of the detention centre and occupied Main Street. For the first time in human history, the entire world is in a universal state of exception for exactly the same reason.